Monday, November 1, 2010

The Cocoon Reality: I'm Awesome

Michael Horton relates this one in an interview with Christianity Today(via Mockingbird blog):
Someone asked Martin Luther what we contribute to salvation, and he said, 'Sin and resistance!'
I also pretty much concur with Jeff Weddle on this one:
Christians are not very well-informed on their church history, which is why we keep falling into the same stupid beliefs and heresies.
And they are stupid.  I might be the culprit[hand raised].  Every once in a while something I once said to someone comes to mind and cringe, thinking "I said that?"  But then, we're all growing into maturity I suppose, not yet mature. Michael Spencer once related how he would revisit recordings of his old sermons, lamenting that sometimes, he put his head in his hands. 

Anyway, here's one particular stupid belief that has been rearing it's ugly head lately:  I'm awesome, and that's why I'm so committed to _________.

In reality, we stink at ________, and it's an amazing mercy of God that he hasn't stripped it away from us altogether.  Jesus did it much better, and it really is more satisfying to look at his achievement of  _________ than anyone else's.  But then, if you're grid for judging something's quality is you're own feelings, or what you've experienced, or what you see around you, instead of the holiness of Jesus, then naturally you'll spend more time gazing at your own achievements.  Someone said that anytime we use Scripture to justify ourselves instead of convict ourselves and display Jesus as better, than we're misusing it.  Ditto for the Holy Spirit.   Compare the "I'm awesome" message to John the Baptist(who was decidedly more awesome than you) "He must increase, but I must decrease." 

On that note, the reason I'm posting today is because I was able to be part of a phenomenal gathering  of believers yesterday in which a very normal guy sat with a group of people and, without pretending to be awesome or creating glitz and fanfare, taught about Jesus from the Scriptures.  He used the book of Jonah.  It was an experience unlike I've had in awhile, sadly, (and I blame at least half of that on my own lack of intentionality); the Holy Spirit spoke very clearly to me as he hasn't in a long time.   What did he say? Well, the same general thing as he always does- in so many words "You're not awesome, Jesus is."  I've realized, I'm starving for this.  And despite the fact that I live in a town where there are approximately 8 zillion churches(seriously, I hear about a new church plant almost every week), most of them church plants of youngish people with some kinda ambition, often stated as such, to "be a different kind of church,"(a silly pursuit I'm now convinced), despite this, the jury's still out on whether Jesus is a major figure in the minds of these zealous folks.  In fact, my default judgment is basically that, until proven otherwise, churches/Christians I run into are probably in the "I'm awesome" category, rather than the "I must decrease, He must increase" category.  Just experience speaking.

Anyway, back to this gentleman who was teaching Jesus from Jonah.  
 Something he said whirled around in my mind for the remainder of the day after he said it.  Paraphrasing: "We're all trying to create this cocoon of reality around us in which we are able to say 'God's not here.'  There's just so much we wouldn't say or do if Jesus was sitting right next to us."  I can't tell you how much this statement is borne out by my experience.  

Jonah. Running from God's call, refusing to obey, assuming his fear and hatred for Ninevites are qualities more suited to judging right than the command of a holy God.  Hoping that God will simply find someone else.  That's us.  "God's not here," is the ultimate mantra of those who are convinced they're awesome.  And why would we want him here? We're awesome, that's all that's necessary.  Jesus, on the other hand, points the finger at people again and again and displays to them why they are not awesome.  And why he has come, which is to be awesome for us.  In light of Jonah, he comes to be the truer and better minister of Yahweh to the lost, brutal, pagans(us).  

Jonah and I will occupy the same space in the history books.  Jesus isn't remaking me in his image so I can gaze on myself.  He's doing it so I can gaze upon him.  

Tuesday, October 26, 2010

The Passages That Crank My Engine

Haven't been too active on the old blog lately.  Been real busy and plus I often think I should post more often but then realize I don't have much to say. At least not that doesn't deserve to be seriously scrutinized and filtered(Hah!) But I have desired to get back to writing, if only occasionally.

Last night I embarked on a process of re-memorizing some passages that are very important to me.  By "re-memorzing" I mean polishing up my ability to recite them. Having once memorized them thoroughly, they had fallen into disuse and therefore needed some oil to flow freely once again. My method has previously been to read and then recite, over and over again, until the words are embedded in my mind. This time however, I tried typing/writing the words out repeatedly, with much quicker results. I found myself memorizing longer passages more quickly.

They're my favorite passages because they're Christological. Highly Christological.  They're passages that are full of exaltation for the Jesus "for whom and by whom all things exist." To be honest, for me this practice has probably taken the place of the worship music phenomenon, something I was once highly addicted to, and thoroughly convinced was at the heart of belonging to Jesus, following Jesus, knowing Jesus. (I'm now convinced that more often than not it's an exercise in sub-Gospel narcissism, and completely non-essential to knowing and following him.)

I welcome other passage suggestions to be added.  I have not already memorized all of these, and I suppose I'll keep expanding the list to outdistance any sort of final success to be expected on my part.  I think I may embark on the project of writing a bit on each of these passages as well.  Here are the passages(addresses only, I'll let you look them up):

John 1:1-18.  Should be at least as well known as John 3:16.  Radically exaltating.  To begin a book this way leaves no room for doubt about intentions, about whom it is that is being worshipped.

John 6: 47-58.  Everything's here: the Gospel, in poetic, prophetic language(v. 51), A Jesus-tinted interpretation of the Hebrew Scriptures(v. 49-50), an allusion to Eucharistic practice and what's at its heart, and Jesus' fixation on making himself out to be the most satisfying thing in the universe.  If he's not God, he's a complete megalomaniac.

John 15:1-17. I suppose I could simply put the entire book of John on my "to memorize" list. This chapter, set in the longer discourse of ch. 14-18, has been for me the blueprint for what it means to live the Jesus-life, to walk the Jesus-way, to expect a Jesus-shaped imprint of the hidden God.  The abide chapter.  Obedience is loving him. The law is summed up as loving one another, and the way to obedience is being fascinated with him.  Truly this kind of  Gospel is accessible to all, even the most undisciplined or sin-sick.

Colossians 1:13-29.  Jesus-saturated. Again, no room for interpretation about what lies at the center of a believer's life.  The Jesus-exalting language is heart stopping. Try reading it with a vocal emphasis every time the words "he", "him", or "Jesus Christ" appear.  Now where are the worship song lyrics that sound like that?

Hebrews 1:1-4.  A lovely beginning to what seems to me to be one of the most highly Christological books of the NT.  Establishes some serious identity questions in a very worshipful manner.

Hebrews 2:10-18.  Solidifies, like much of Hebrews, the expectation of suffering for his children.  It also gives them a grid for accepting redemptive suffering. Cross-shaped living. The fear of death is the problem.  The Resurrection, which has destroyed the works of the devil, is the solution.

Thursday, August 26, 2010

Pastors are Laymen Too

I found this at Blogotional.  I SO resonate with the sentiment. He's responding to a specific statement by a pastor, basically saying pastoral ministry is the highest calling in the world, yada yada(in other words: "vocational ministry" people are more spiritual than "laymen"):

I hate to break this to you, but you are not THAT special. And the sooner you realize that, the better your ministry will be. You are not smarter than the rest of us. You have a heavy burden, but then so do we all. YOU are not here to save us, or the church - that is God's business - you are just a tool in the effort - AS ARE THE REST OF US.

By the way, that should, LIFT a burden, not lay one on.  Hee hee.